Alan Watts On Zen Buddhism
The Way of Zen is divided into two sections, the first which deals with the background and historical development of Zen Buddhism, and the latter which focuses on the principles and practices. The second half has sections that include "Empty and Marvelous," "Sitting Quietly, Doing Nothing," "Za-zen and the Koan," and "Zen and the Arts." [3]
Watts traces the origin of Zen Buddhism as a synthesis of Chinese Taoism and Mahayana Buddhism. Watts introduces the reader to a variety of Eastern philosophical concepts such as wuwei, Middle Way and anatman. Watts portrays the western philosophical tradition as being intrinsically limited by the strict adherence to logical structures as opposed to eastern philosophy which is not bound by these structures.
Source Wikipedia
Alan Wilson Watts (6 January 1915 – 16 November 1973) was a British philosopher, writer and speaker known for interpreting and popularising Buddhism, Taoism, and Hinduism for a Western audience. Born in Chislehurst, England, he moved to the United States in 1938 and began Zen training in New York. He received a master's degree in theology from Seabury-Western Theological Seminary and became an Episcopal priest in 1945. He left the ministry in 1950 and moved to California, where he joined the faculty of the American Academy of Asian Studies.[2]
Watts gained a following while working as a volunteer programmer at the KPFA radio station in Berkeley. He wrote more than 25 books and articles on religion and philosophy, introducing the emerging hippie counterculture to The Way of Zen (1957), one of the first bestselling books on Buddhism. In Psychotherapy East and West (1961), he argued that Buddhism could be thought of as a form of psychotherapy. He considered Nature, Man and Woman (1958) to be, "from a literary point of view—the best book I have ever written".[3] He also explored human consciousness and psychedelics in works such as "The New Alchemy" (1958) and The Joyous Cosmology
Source Wikipedia
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